
Evidence from Qur'an and Sunnah
Al-`Iddah
(woman’s post-marital waiting period):
Allah says:
]وَالْمُطَلَّقَاتُ
يَتَرَبَّصْنَ
بِأَنفُسِهِنَّ
ثَلاَثَةَ
قُرُوَءٍ[
(البقرة:
228)
This
means: “And divorced women shall wait (as regards their marriage) for
three menstrual periods.” (2, Al-Baqarah: 228)
Allah says:
]وَالَّذِينَ
يُتَوَفَّوْنَ
مِنكُمْ
وَيَذَرُونَ
أَزْوَاجًا
يَتَرَبَّصْنَ
بِأَنفُسِهِنَّ
أَرْبَعَةَ
أَشْهُرٍ
وَعَشْرًا[ (البقرة: 234)
This
means: “Those of you who die and leave wives behind them, they (the wives)
shall wait (as regards their marriage) for four months and ten days.” (2,
Al-Baqarah: 234)
Allah says:
]يَا
أَيُّهَا
الَّذِينَ
آمَنُوا
إِذَا
نَكَحْتُمُ
الْمُؤْمِنَاتِ
ثُمَّ
طَلَّقْتُمُوهُنَّ
مِن قَبْلِ
أَن
تَمَسُّوهُنَّ
فَمَا لَكُمْ
عَلَيْهِنَّ
مِنْ عِدَّةٍ
تَعْتَدُّونَهَا
فَمَتِّعُوهُنَّ
وَسَرِّحُوهُنَّ
سَرَاحًا
جَمِيلا[ (الأحزاب:
49)
This
means: “O you who believe! When you marry believing women, and then
divorce them before you have sexual intercourse with them, no 'Iddah
[divorce prescribed period] have you to count in respect of them. So give
them a present, and set them free i.e. divorce, in a handsome manner.”
(33, Al-Ahzab: 49)
Allah says:
]وَاللائِي
يَئِسْنَ
مِنَ
الْمَحِيضِ
مِن
نِّسَائِكُمْ
إِنِ
ارْتَبْتُمْ
فَعِدَّتُهُنَّ
ثَلاثَةُ
أَشْهُرٍ
وَاللائِي
لَمْ
يَحِضْنَ
وَأُوْلاتُ
الأَحْمَالِ
أَجَلُهُنَّ
أَن يَضَعْنَ
حَمْلَهُنَّ
وَمَن
يَتَّقِ
اللَّهَ
يَجْعَل
لَّهُ مِنْ
أَمْرِهِ
يُسْرًا[(الطلاق: 4)
This
means: “And those of your women as have passed the age of monthly courses,
for them the 'Iddah (prescribed period), if you have doubts (about their
periods), is three months, and for those who have no courses [(i.e. they are
still immature) their 'Iddah (prescribed period) is three months likewise,
except in case of death] And for those who are pregnant (whether they are
divorced or their husbands are dead), their 'Iddah (prescribed period) is
until they deliver (their burdens), and whosoever fears Allah and keeps his
duty to Him, He will make his matter easy for him.” (65, At-Talaq: 4)
The Prophet (peace be
upon him) said:
“Stay
in your house till the term lapses.”
(Reported
by An-Nasa’i)
He (peace be upon him) also said:
“It is not lawful
for a man who believes in Allah and the Last Day to water what another has
sown with his water (meaning intercourse with women who are pregnant).”
(Reported by At-Tirmidhi)
Financial support:
Allah says:
]الرِّجَالُ
قَوَّامُونَ
عَلَى
النِّسَاء
بِمَا
فَضَّلَ
اللّهُ
بَعْضَهُمْ
عَلَى بَعْضٍ
وَبِمَا
أَنفَقُواْ
مِنْ
أَمْوَالِهِم[ (النساء:
34)
This
means: “Men are the protectors and maintainers of women, because Allah has
made one of them to excel the other, and because they spend (to support
them) from their means.” (4, An-Nisa’: 34)
Allah says:
]أَسْكِنُوهُنَّ
مِنْ حَيْثُ
سَكَنتُم
مِّن
وُجْدِكُمْ
وَلا
تُضَارُّوهُنَّ
لِتُضَيِّقُوا
عَلَيْهِنَّ
وَإِن كُنَّ
أُولاتِ
حَمْلٍ
فَأَنفِقُوا
عَلَيْهِنَّ
حَتَّى
يَضَعْنَ
حَمْلَهُنَّ
فَإِنْ
أَرْضَعْنَ
لَكُمْ
فَآتُوهُنَّ
أُجُورَهُنَّ
وَأْتَمِرُوا
بَيْنَكُم
بِمَعْرُوفٍ
وَإِن
تَعَاسَرْتُمْ
فَسَتُرْضِعُ
لَهُ
أُخْرَى[
(الطلاق:
6)
This
means: “Lodge them (the divorced women) where you dwell, according to your
means, and do not treat them in such a harmful way that they be obliged to
leave. And if they are pregnant, then spend on them till they deliver. Then
if they give suck to the children for you, give them their due payment, and
let each of you accept the advice of the other in a just way. But if you
make difficulties for one another, then some other woman may give suck for
him (the father of the child).” (65, At-Talaq: 6)
Allah says:
]وَبِالْوَالِدَيْنِ
إِحْسَانا[
(الإسراء: 23)
This
means: “And that you be dutiful to your parents.” (17, Al-Isra’: 23)
The Prophet (peace be
upon him) said:
“And
their right is that you should treat them well in the matter of food and
clothing.” (Reported by At-Tirmidhi)
He (peace be upon him)
also said:
“A son says: Give me
food; to whom do you leave me?”
(Reported
by Al-Bukhari)
Custody:
The Messenger of Allah
(peace be upon him) told the woman whose husband divorced her and took their
son in his custody:
“You have more
right to him as long as you do not marry.”
(Reported by Abu Dawud)
He (peace be upon him)
also said:
“The maternal aunt
is like mother.”
(Reported
by Al-Bukhari)