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Conduct - Morals
Obscenity
· This means to speak indecently as an insult, habit, or because of bad upbringing.
Ostentation
·
Ostentation is to seek a position in
the view of people, by showing off one’s good qualities.
· Ostentation is hypocrisy, and is a
kind of disbelief. · Performing deeds in secret rescues the self from showing off, especially acts not commanded by the Lawgiver to be apparent, unless publicity of the act serves a legitimate public interest.
Talebearing
· It is to inform a person of the
insulting words that were said about him by another, so as to sever their
relation.
·
Talebearing is worse than backbiting
because it spreads hatred and cuts off blood relations.
· Talebearing is only permissible to
ward off evil, or as a warning for the sake of some legitimate public interest. · A talebearer is a corrupt person who is not permitted to give witness. Vanity
and arrogance
·
Vanity is pride and haughtiness
because of self admiration , so it leads to self-conceit. It afflicts a person
when he deceives himself concerning his positive attributes. Among the forms of
vanity are being proud of one’s physical appearance, one’s genealogy,
one’s kinship, one’s wealth, and one’s knowledge and opinion.[27]
Evidence from Qur'an and Sunnah
Obscenity:
The Prophet (peace be
upon him) said:
“Allah
hates obscenity.” (Reported by Abu Dawud).
The Messenger of Allah
(peace be upon him) said:
“A believing person
is not that one accustomed to slander, calling curses down, or using obscene
language or indecent manners.”
Allah's Messenger
(peace be upon him) said:
“When
two persons abuse each other, the first one will be the sinner as long as
the oppressed does not exceed the limits.”
(Reported
by Muslim)
Allah's Messenger
(peace be upon him) said:
“Abusing
a Muslim is an act of wickedness, and fighting against him is an act of
disbelief.”
(Reported by Al-Bukhari
and Muslim)
Allah's Messenger
(peace be upon him) said:
“And if a man abuses
and shames you for something which he finds in you, then do not shame him
for something which you find in him; he will bear the evil consequences for
it.”
(Reported by Abu Dawud)
Ostentation:
Allah says:
This
means: “So woe unto those performers of Salah (prayers) (hypocrites), Who
delay their Salah (prayer) from their stated fixed times, Those who do good
deeds only to be seen (of men), And refuse (to give) Al-Ma'un (small
kindnesses e.g. salt, sugar, water, etc.).”
The Prophet (peace be
upon him) said:
“If anyone wants to
have his deeds widely publicized, Allah will publicize (his humiliation).
And if anyone makes a hypocritical display (of his deeds), Allah will make a
display of him.”
The Prophet (peace be
upon him) also said:
“Allah will bring
forth the severest Hour, and then all the believers, men and women, will
prostrate themselves before Him, but there will remain those who used to
prostrate in the world for showing off and for gaining good reputation. Such
people will try
to prostrate
(on the Day of Judgment) but their backs will be as stiff as if they are
one bone
(a single vertebra).”
(Reported
by Al-Bukhari)
Allah says:
This
means: “And obey not everyone who swears much, and is considered
worthless, A slanderer, going about with calumnies, Hinderer of the good,
transgressor, sinful, Cruel, after all that base-born (of illegitimate
birth).” (68, Al-Qalam: 10 - 13)
The Messenger of Allah
(peace be upon him) said:
“A
talebearer will not enter Paradise (unless he is punished for his evil
deeds).” (Reported by Muslim)
The Messenger of Allah
(peace be upon him) passed by two graves and said:
“Both of them
(persons buried in the grave) are being tortured, but not tortured for
(something) great. This one used to get with calumnies, and the other one
did not save himself from being polluted with his urine.”
(Reported
by Al-Bukhari and Muslim)
Vanity and arrogance:
Allah says:
This
means: “And on the Day of Hunayn (battle) when you rejoiced at your great
number but it availed you naught.” (9, At-Tawbah: 25)
Allah says:
This
means: “As for 'Ad, they were arrogant in the land without right, and they
said: ''Who is mightier than us in
strength?''
See they not that Allah, Who created them was mightier in strength than
them.” (41, Fussilat: 15)
Allah says:
This
means: “And We did not send a warner to a township, but those who were
given the worldly wealth and luxuries among them said: "We believe not
in the (Message) with which you have been sent. And they say: "We are
more in wealth and in children, and we are not going to be punished.''”
(34, Saba’: 34 - 35)
Allah says:
This
means: “Is he, then, to whom the evil of his deeds made fairseeming, so
that he considers it as good (equal to one who is rightly guided)? Verily,
Allah sends astray whom He wills, and guides whom He wills.”
(35, Fatir: 8)
Allah says:
This
means: “You who believe! Do not render in vain your Sadaqah (charity) by
reminders of your generosity or by injury.” (2, Al-Baqarah: 264)
The Prophet (peace be
upon him) said:
“But when you see
niggardliness being obeyed, passion being followed, worldly interests being
preferred, everyone being charmed with his own opinion, then care for
yourself.”
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